Islamic finance is based on the teachings of the Kuran. These
teachings provide the basis

of Islamic, or Shariah, law. One of the
fundamental principles of Shariah finance is that money has no
intrinsic value but is purely a medium of exchange. Money
should not be made from money itself, but through legitimate
trade in goods and services. Investment in alcohol, pork,
weapons and pornography is also forbidden.
Lending and Borrowing
During the time of the Prophet Muhammad many
people made money through Usury (lending money at exorbitant rates
of interest). As a reaction to this, Shariah law
prohibits the charging or receiving of interest, or ‘Riba’.
This means that a fixed return on an investment is not allowed,
neither a fixed amount of interest as a charge for lending
money.
There are four main financial arrangements
that have evolved to comply with these principles:
Musharaka – or ‘partnership’.
Capital is placed with another party or parties and the
losses or profits from the venture are shared. The ratio by
which profits are shared is agreed by all parties at the outset,
but losses should always be proportionate to the amount
invested.
Murabaha – A contract is made between
someone who wants to buy something, and someone who will buy it for
them, typically a bank. The two parties agree on the amount
that the goods cost plus an agreed profit margin for the bank.
The bank then sells the item to the client at an agreed mark
up, and repayments are usually made in instalments.
Ijara – A bank buys a property or
piece of equipment and leases it to a customer for an agreed rental
price, which includes an amount of profit for the bank.
Muduraba – One party provides capital
for the another to invest. Any profits are shared on a
pre-determined basis, but the losses are borne by the one who
provides the capital.
Student
Loans
Opinion among Islamic scholars is divided as
to whether or not the interest charged on a Student Loan
constitutes Riba. The interest charged on the student
loan is linked to the rate of inflation, so the amount paid back is
the same value as the amount borrowed. Some scholars argue
that this means that a student loan is not Riba. Others, such
as Muhammad ibn Adam al-Kawthari of Darul Iftaa, Leicester maintain
that "when a loan is paid back, then the rate of inflation is
not considered according to Shariah. One can only claim back
exactly the amount which was given as loan."(http://www.central-mosque.com/).
Dr. Monzer Kahf, a prominent Muslim Economist believes that the
interest charged on student loans does constitute Riba,
“although it less severe than normal increments that
are not tied to inflation." (http://www.islamonline.net/)
It has been argued that taking a Riba-based
loan to finance education is permissible in certain
circumstances. Dr. Muzammil Siddiqi, former president of the
Islamic Society of North America (ISNA), says: "Like all other
loans, Student loans are also permissible as long as they don't
involve interest. However, if a student is in dire need to pursue
his/her studies and no loans are available without interest, then
in that case, under the rule of necessity, it will be permissible
for the student to take the minimum loan and he/she should pay it
back as soon as possible”.(http://www.islamonline.net/)
There are clearly issues for some Muslims
about taking out a student loan, but at present there is no Shariah
compliant alternative. The Islamic Bank of Britain is
investigating the possibility of introducing such a product, but it
is not available as yet.
Students who choose not to take out loans
should be aware that this decision has a knock on effect in terms
of other funding as the Access To Learning Fund regulations require
students to have applied for their maximum student loan entitlement
before they can apply. Any full-time students who have an
entitlement to claim benefits will have the student loan taken into
account as income whether they take one or not.
Other Options
Students who do not wish to take out any student loans for their
tuition fees or maintenance should consider the following
possibilities:
- Part-time work
- Local Authority Maintenance Grants
- Sponsorship from family members
- University scholarships and bursaries
- Scholarship from companies or organisations
- An interest free overdraft from a bank
In reality, it will be difficult for many
students to find the money to pay tuition fees without taking out a
loan.
Sharia Compliant Banking
As well as the Islamic Bank of Britain
(http://www.islamic-bank.com/),
both Lloyds TSB and HSBC offer Shariah compliant bank
accounts. Lloyds TSB offers a specific Islamic Student Bank
Account.
1st Ethical Charitable Trust recently wrote an article (dated 12
November 2010) about the impact of raising
university tuition fees in England for 2012/13 and what
this might mean for Muslim students. You can read it
here
With thanks to the Federation of Student
Islamic Societies for their help in providing this
information.
"The Smart Money initiative at the
University of Westminster is part of a national project aiming to
improve students' financial capability, led by the the
Consumer Financial Education Body (CFEB)"